Friday, 27 October 2017

The Camino: A Peaceful Unpredictability.Part 5. Estella to Los Arcos


Walking part of the Camino de Santiago in 2016 I arrived  on a Sunday to  Estella to  of the towns on the camino. Mentally I had reached that stage of the camino where the newness of it all had worn off a bit and a more day to day aspect was creeping in. Some annoyances and irritability rising up. However the walk into town was very pleasant alongside the river Eba. The area between the river and road had been landscaped with walks and benches placed in scenic spots along the river. The albergue was situated at the beginning of Estella which is an airy town surrounded by mountains with the wide fast flowing river flowing right through the town. It was a hot day and the albergue had a courtyard which many of us sat in. I definitely felt in holiday mode with the upturn in the weather and sat luxuriating in the sun. Inside my head I was purring like a cat lying contentedly in a sunny corner. I had fallen in a little with a group of Americans and Australians and it was good to chat and joke around. That afternoon some of us went into town and as usual were afflicted by the siesta phenomenon. A siesta is a short nap taken in the early afternoon, often after the midday meal. Such a period of sleep is a common tradition in some countries, particularly those where the weather is warm. It is common throughout the Mediterranean and Southern Europe. The word siesta of the Spanish language derives originally from the Latin word hora sexta or sixth hour (counting from dawn, hence midday rest).

Usually by the time one has walked from the last destination (if you leave early) and arrived at the next albergue and settled in and got yourself organised etc. – it is usually mid-afternoon.  I was usually ravenous after eating only a bit of breakfast or desayuno as it is called in Spanish. Unfortunately by the time I get out on the town and look for somewhere to eat – many places are closed for siesta, especially in the smaller towns and this is worse at the weekends. I would be more supportive of the siesta if they did what it said on the tin so to speak. I accept the need for a rest during the hottest part of the day, suspending work and then starting again in the late afternoon/evening. However as I discovered when I naively approached a post office during the week late one day around 5pm expecting it to open again after the siesta. This does not happen. The post office closed at 2pm in time for siesta and did not open again. 

This time, wandering around Estella I was with the American lady again and another American woman. We trailed our hungry selves  around the town becoming progressively more disconsolate as we realised there was nowhere open or even if they were – were not yet serving food. Eventually we arrived back to the  street of our albergue. Opposite the albergue there was a restaurant that probably received a huge amount of custom due to its fortuitous position near the albergue.  We had noted it on our way out but thought it would be worthy to make the effort and explore the town a bit. The restaurant was just beginning to open but despite valiant pleadings on our part the waiter would not let us eat earlier. We sat in a rather utilitarian room out the back, ostensibly fronting the river but blocked by what looked like panels of tarpaulin at the front of the balcony flapping around carelessly in the wind. The waiter looked   tired and was brusque with us rolling his eyes and sighing when we could not pronounce the names of the dishes. At the last stammering meal request from our group, he whipped the menus out of our hands as if in the next instant he was going to beat us around the head with them.  I noted that he was the only person managing what was turning out to be a busy evening in the restaurant. I had noticed that many of the bars and restaurants along the way in northern Spain seemed very short staffed. This may be the reason why I had found that people in this part were not frankly, particularly friendly even though many spoke some English so a language barrier did not seem a reason for the surliness. Maybe it was Navarre province – people seemed marginally friendlier the further west we went on towards Rioja province.  I was spoilt with living in Ireland. There, every encounter in a shop, bank, café etc. is a brief, friendly exchange that lifts the spirits and puts a spring in the step as you walk out of the shop etc.  It is just as if you had eaten a huge bowl of porridge on a cold morning – gets you glowing inside. I was not wholly sympathetic to the waiter. I worked as the only very busy nurse on a 32 bedded nursing home and would not get very far if I was as curt and dismissive as this guy.

Next morning I walked resolutely past the restaurant despite it serving breakfast, determined not to frequent it again. My body was not pleased with my defiance. I could feel every cell crying out for carbohydrates. However it was a sunny morning the colour of sunflowers. 
Early morning on the camino
 I set my face to it begging in my heart that at the next village 7km way there would be an open café given that it was Bank Holiday weekend. I saw mountains in the distance and as if to prepare us for them one popped up immediately ahead – Montjardin. Thankfully one only had to skirt around the shoulder. In the far distance, an escarpment, part of the mountains of Cantabria signalled the separation of Navarre and Rioja from the Basque lands.

I arrived to Azqueta village. There was a sign for a café but was it open was the question that had my heart in my mouth as I trogged up the hill?  My body was creaking with ominous aches and pains like a car chugging along with its tank nearly empty of petrol. So I almost punched my fist in the air when I saw that it was indeed open. I sat in the sun at a table looking at the distant mountains and stuffed down a slice of tortilla (a sort of Spanish omelette) and pain au chocolat (a croissant like bread that oozes chocolate) and the first decent cup of tea since I had arrived to Spain. I was observed by a wee ballerina of a cat or “gato” in Spanish. It was one of those truly heavenly moments.

I was going to stop for the night in Los Arcos. It was a quiet, sleepy village and before entering it, I sat down by a barn and had a breather and a slug of water, regarded quizzically by a couple of busy, plump brown hens. I needed to collect my thoughts a bit as this was the first time that I was not going to be staying in a municipal albergue. I was going to be staying in a private one of which there were usually several. So I needed to choose one.  

 I was not using the camino guide books that most of those doing the camino that I had met seemed to be using.  I had a bit of a gripe in that people seemed to be following their itineraries slavishly and ending up racing through the camino and becoming quite distressed if they were not achieving their itinerary. They seemed to be treating their experience of the camino as if it was a work project to be completed with aims, objectives and outcomes and all the stress associated with that.    I was using a book I had read before doing the camino, written by a father and his daughter called “Buen Camino. AFather – Daughter Journey from Croagh Patrick to Santiago de Compostela” byNatasha and Peter Murtagh. It is written in diary form and tracks their journey along the camino. It is a mixture of reflections, history, and day to day occurrences and is also an itinerary as it is divided up by the places they pass through and the distances between them. So I found this very useful and had planned my part of the camino (from St Jean Pied de Port to Logrono – about 1/3 of the camino) based on their book.

Actually I had looked forward to the unpredictability of the camino - not knowing where I was staying from night to night, not being sure of the road ahead. Passing through different towns, villages and landscapes every day, carrying my present life on my back. It reminded me of my time working overseas. My life over the last 2 years had been more sedentary and although it had it's own joys, my more adventurous Dora the Explorer side of me missed the unpredictability I was now once more experiencing on the camino. However this was a different sort of unpredictability as compared to my work overseas in humanitarian aid which was often very stressful and fast paced. I enjoyed sitting by the barn wondering where I was going to stay that night. I was coming to the end of Navarre province and entering Rioja - a new land, a new set of adventures - heading into the last half of my journey. So I sat and relished the anticipation of a hot shower, interesting conversation and a delicious meal ahead of me that evening. Life had zoned down to those essential pleasures and the camino was teaching me the true meaning of living in the moment. It was hard to describe it - this contentment ...... except maybe to call it a feeling of peaceful unpredictability. 

   


Thursday, 12 October 2017

The Camino: A Peaceful Unpredictability. Part 4. Pamplona to Estella


In 2016 I was walking part of the Camino de Santiago. I had started at St Jean Pied de Port at the start and after a few days I had reached Pamplona, one of the major cities/towns on the camino. Pamplona was a walled, cobbled city with a lively bar scene. I met the American lady that I had met in Zubiri and we walked together through the suburbs and into the city. We arrived  all of a sudden at the  majestic Puenta de la Magdalena, a medieval arched bridge over  a  sun sparkled  river , the Rio Arga. The camino then wound its way through a gap in the 16th century fortifications up a cobbled stoned street and into the cathedral area. 
The walled city of Pamplona

The municipal albergue was near the cathedral and  set within a refurbished early 17th century church, the Church of Jesus and Mary which belonged to the Jesuits. It held over 100 beds and was arranged in similar fashion to Roncesvalles in pods of four bunks each. The upstairs part was divided from below by a glass floor. I was staying below and was always aware of the glass floor above and would have liked to have stayed upstairs closer to the ceiling of the church.

Pamplona was the setting of Ernest Hemingway’s book “The Sun Also Rises” where he wrote about the running of the bulls in Pamplona. As well as the American lady, I had also met the Frenchman whom I had originally met way back in St Jean Pied de Port.  Later we all went to eat tapas and drink red wine in one of the many bars in Pamplona. It was a convivial evening. I ended up translating a bit from English to French. It felt good to be speaking French again – as if that part of my brain that used to speak and write in French was a dusty old room that I had opened up and was letting the sun and air in once again. It transpired that the Frenchman had been walking for months along various ancient pilgrimage routes in Europe. I had noticed on the few times I had met him while walking that he seemed to walk with great fervour – almost desperately striding off into the distance, a tall lanky figure. Making small talk I asked him if he would be doing this camino again. He looked sideways for a second as if collecting his thoughts and then facing us replied rather bleakly that it would be the last camino for him. We were all silent for a few seconds. I was unsure what to say and he seemed reluctant to expand . Then before all conviviality fled, he gave a watery smile, made an expansive gesture with his hands towards the various tapas crowding the table and encouraged us to eat up. We left soon after. I saw him later as I was strolling around the town and Pamplona cathedral. He was sitting in one of the alcoves in the cavernous cathedral head bent in an absorbed fashion. I did not disturb him. 

My next stop on the camino coming into the weekend was a village called Puenta la Reina. We were entering flatter country now, still in Navarro province. Arable fields dominated with small rolling hills and I could spot the odd field of vines and some knarled old olive trees along the side of the road. 
Poppies and olive trees

The village of Puenta de la Reina or Queen’s Bridge was small enough considering its geographic prestige. Just before the village one of the other camino routes from France, one that included several other routes that crossed the Pyrenees in the centre of the mountain range met the main camino route from St Jean and Pamplona and merged with it.  Thus Puenta de la Reina has been a place of some importance since the development of the camino in the 11th and 12th centuries – the first significant stop on the expanded camino. The river was wide at this point and the bridge was huge, surrounded by a grassy expanse. 
Disproportionately huge bridge entering small village of Puenta la Reina

In contrast the village was more or less one cobbled street. The albergue was small and very simple – dormitory fashion. Again I struck luck and got the bottom bunk. However I ended up swapping for a pair of French women who seemed stricken on entering the room to find only the top bunks free.   In the shower room the toilets had a chain that you pulled with old ceramic cisterns. I had the unexpected pleasure of being alone when I had my evening shower and sang out loud revelling in the echo that enhanced my voice. On the downside I left a load of toiletries behind that I only discovered the next day. I was mildly wondering why my rucksack seemed easier to do up early that morning only to have a sudden realisation later on the camino making me stop in my tracks – a flashback to having left my wash bag under a sink.


Back in Puenta de la Reina, maybe because it was Saturday or Pentecost or something, there was a rather festive air with many people milling on the street and clustered around the bars. I had expected a sleepy quiet village and was pleased to feel this lively, expectant air about the place.   A procession started up from the bridge end of the village and a band of young adults dressed in blue with instruments fronted by a huge trombone marched, singing and playing down the street. Everyone sashayed along behind them and the American lady and I got caught up in it all. A merry end to the day and we enjoyed it enormously. 

A few days into the camino and the weather was better – a little sunnier. I seemed to be escaping the blisters that were inflicting the other pilgrims/walkers like an outbreak of foot smallpox. I had various aches and pains but no worse than when I was doing a twelve hour shift in the nursing home where I worked. I was familiar with the shrieking agony of acknowledging aching feet and legs in my head, while at the same time performing various nursing tasks, generally on my feet. Yes I knew well how to ignore that all-encompassing weariness of being on your feet for hours at a time while trying to respond in the middle of the night to someone who needs emergency transfer to hospital or some such like event.  I was finding that on the camino I had the same aches and pains in my legs, back and feet but instead of having to shovel it all aside in my head in order to deal with the workings of being the only nurse on   a busy shift in a thirty two bedded nursing home, I could pause and look out over rolling pasture, rest my gaze on cypress trees on the horizon and distract myself from the pain that way – a much better option altogether. Again it made me realise what a hard slog frontline nursing was. Those bulls of Ernest Hemingway’s running in Pamplona, the Frenchman striding away from whatever troubles he was carrying. We all carry pain one way or the other and can end up running or trying to walk it away.





Tuesday, 1 August 2017

The Camino:A Peaceful Unpredictability:Part 3. St Jean Pied de Port to Pamplona


 I awoke in darkness in St Jean Pied de Port in France on the first proper morning of my walk towards the Camino de Santiago in northern Spain.  The rumpled unisex room in the auberge where I was staying was full of bunks, snores and various rustlings. Babbling thoughts ran  around my head like errant cats. The big question looming. How was I going to get washed and dressed quietly while sharing a room with six others? How was I going to lay out items so that all was easily accessible? This was to dog me for the rest of my time on the camino. Never mind blisters, aching limbs, unknown entities, rain, and dormitory life. My main bugbear was that I could not seem to get myself organised quickly in the mornings. Throughout my time on the camino I seemed to be eternally hunched down over my rucksack, rummaging and ruffling around and invariably misplacing something and then taking ages to find it. Although I would be one of the first up in the mornings, many others would pass me by as I squatted down, contents of my rucksack exasperatedly strewn around. As I would sit back on my hunkers all hot and bothered, images would flash through my head of several anxious wee ladies in the nursing home where I worked. They would be eternally pacing and searching for a handbag, comb, medication, handkerchief or any other item that was never missing in the first place. Working in a nursing home meant that I was witness to what we would all become in our sunset years. Some of it makes for ominous reading.   On a different practical and slightly more optimistic note -   on the whole business of ablutions, showers etc., I found wet wipes to be a godsend and used these in the mornings and had a proper shower in the evenings. 

Once on my way, the first part of the walk out of St Jean Pied de Port was uneventful and pleasant – small rolling hills and a pastoral aspect a little reminiscent of Leitrim where I lived in Ireland. I leaned into the road and it ascended benignly at first. Then it became painfully steep and on top of that it started to rain. I bent down into it hunching down, my nose nearly touching the ground as if curling into myself would ward off the pernicious, seeping of dampness into my bones.  It seems that this initial ascent out of town is one of the hardest parts of the camino. In fact it seems this French end of the camino is harder going than the other end, going into Santiago. I have a horror of becoming damp especially in my feet. Thankfully my boots stayed water proof but my rain mac started letting the rain in after about ten minutes.  I continued to set my head to the rain and wind   like a mountain sheep in the glens of Leitrim  and kept going. But I was disturbed to think that I could have two more weeks of this. Eventually we turned a corner and just as I was setting my teeth once again to the rain, I saw an auberge up ahead at a place called Orisson. A bowl of soup and a bit of a dry out and things looked brighter. 
View of the Pyrenees from Orisson
Thankfully it stopped raining and I set off at a buoyant pace as if that spell of rain had laundered me out and set me up for the way ahead.  I was feeling more relieved as this was a particularly long stretch of the camino (27km) and there was nowhere to stay if I wanted to opt out so to speak. The thought of battling rain for twenty seven km had frankly horrified me so I was mightily relieved that it had stopped. I continued to walk over the Pyrenees’ and was entranced by wild ponies on the horizon with eagles wheeling overhead.
Ponies on the Pyrenees

The day continued somewhat dull but it was a good feeling to be walking over what felt to be the top of the world. The road was good but the land on either side was unfenced and made up of wild heath land. Eventually I started the descent to Roncesvalles my next stop on the camino. I came upon the fork in the road much maligned by the patron of the auberge I had stayed in the day before at St Jean Pied de Port with the shorter but steep descent to the left. Taking his advice I avoided it assiduously despite my aching legs and feet. The other descent to the right rolled out beneath in a long and leisurely fashion with wonderful and relaxing views of Roncesvalles down below. But after twenty seven km I found the descent far too leisurely and with each corkscrew bend I prayed we were close to Roncesvalles.

Roncesvalles is a religious settlement at the foot of the Pyrenees in Navarre province and is the first major point of the departure on the camino in Spain.
Albergue at Roncesvalles
It was founded in 1132 AD as a religious community and hospice, the main aim being to protect pilgrims from wolves and encourage devotion to the Virgin Mary. The settlement is large including the albergues for pilgrims – it holds over two hundred people. It had recently been restored. After such a long and arduous walk it was great to see how modern everything was and all tastefully ensconced within the ancient building.
The pod like structures in the Roncesvalles albergue
The dormitories were set up in pod like structures in capsules of four with two up and two down in bunk bed fashion. But there were cleverly fashioned spaces to put your rucksack etc. in. I was absolutely ravenous and after a shower etc. had that glowing feeling of being gloriously tired and  triumphantly exhilarated, after having tackled such a challenging walk over the Pyrenees. Thank goodness there was pasta as a starter at the pilgrims’ meal that night as my body completely craved and sucked up the carbohydrates.

The walk next day with the next destination being Zubiri was easier and shorter at around twenty km or so. It began with a sunny stroll through the forest. After the day before the pressure was off and it was good to know we had plenty of villages and albergues to choose from on the way, in the unfortunate scenario of not being able to walk the twenty km. In the forest I walked along briefly with a German girl .She had been walking for three weeks since she left her home in Germany and was planning to walk the present camino (700km) in about three weeks. After a while she sped off having built up a spanking pace after weeks of walking. It was one of the things I was noticing on the camino. It suits both extroverts and introverts. You can interact as much or as little as you want with people. There is a sort of elegant etiquette whereby generally you end up walking a while with someone whose pace matches yours. You chat for as long as one or other wishes and then you or the other person can either hang back or speed up. This is all carried out with cheerful and polite directness e.g. “I am going to speed up a bit now” as said by the German girl.

Zubiri was a greyish rather industrial town, made greyer by the dull afternoon that disappointingly arrived after the zinginess of a sunny morning walking through sun dappled forest. The albergue was equally grey and utilitarian. After a short walk up and down the one street of the town I took myself to my bunk and read for the rest of the afternoon and evening. On the up side I met a very pleasant American woman who I was to meet up with frequently for the rest of what was going to be my trip. She was doing the whole camino and I envied her.

The next day was Friday 13th and I dreaded all day sustaining an unlucky blister or injury. But it proved to be a case of realising how futile worry is, like walking around all the time with your umbrella up even when it is not raining. So I left Zubiri for Pamplona my next destination.  I had to pass by a belching magnesium factory on the edge of town. Then the path spread into a clearing with forest ahead. Before that there was a small waterfall and a sign saying “End of industrial zone” Someone had scrawled “Utopiste debout. Tu n’est pas seul”. Utopian begin – you are not alone. Very canny I thought. I walked on through the morning birdsong and spent a merry while hailing curious cows and sheep in nearby fields, peering out of hedgerows as I passed. It was indeed Utopia there on the shady forest path interspersed with fields where I still saw wee slips of mist rising in places as the heat took hold of the morning.

 I caught up with the American lady and we chatted for a while before I sped up a bit. Then the French man who had rescued me from the pump fiasco in St Jean Pied de Port passed me bestowing  a merry smile before heading on. I watched him stride off in a determined manner as if he was trying to walk to the end of the world which in theory he probably could do. The final end of the Camino de Santiago is a place called Finisterre which means the “End of the World” – the furthest westerly point of Spain.

En route to Pamplona I made a detour to a small thirteenth century church perched on a hill at a place called Zalbadica. I wound my way up a grassy, tranquil hill path, hearing only the hum of a warm May late morning. The ascent up the hill made my background aches and pains less comfortable than they had been. So I was glad to suddenly come upon the church opening out into a glade and softly shaded by trees. I made a beeline for a stone bench and flopped down, mightily relieved, flinging my now stone heavy rucksack as far away as I possibly could from me. I half closed my eyes for ten minutes and let the sun dappled and green hued light throw patterns behind my eyelids.  Soon I made my way into the church in this hushed and seemingly secret place up on a hill, away from the busy comings and goings of camino life. I knelt down in a pew, knees protesting and bent my head.  Suddenly for some reason I starting to think a lot about my father and became very emotional there in the church, crying softly under a benevolent depiction of Our Lady. I was surprised at the sudden wrench I felt. It was a long time later later while writing this and remembering my camino trip or what had by then indeed become a pilgrimage that I understood the reason for this – an eerie foretelling of what was to come further on into that  year.
Leaving France. Entering Navarre Province.Spain

Saturday, 13 May 2017

The Camino: A Peaceful Unpredictability: Part 2. Bordeaux to St Jean Pied de Port

I was walking the Camino de Santiago in Northern Spain in 2016 and had travelled from Leitrim to Bordeaux as a first step. In order to go to where the Camino began in France I needed to get a train from Bordeaux.  The train stopped initially at Bayonne for the changeover to a smaller one for St Jean Pied de Port at the foot of the Pyrenees Mountains, the start of the Camino de Santiago from France. It  may as well have been called the “camino train”. It was here that a wave of hybrid walkers/pilgrims mounted the train. High tech walking gear went cheek to jowl with scallop shells on backs of rucksacks - the symbol of the pilgrim. There are many interpretations as to  why the scallop is such a ubiquitous feature of the Camino de Santiago.  The one most associated with St James ( the pilgrim saint of the Camino de Santiago) is the legend where the apostle once rescued a knight whose horse had fallen into the water and while saving him  St James emerged from the sea covered in scallop shells. Then there is the symbolism of the shape of the scallop shell which resembles the setting sun. This would have been an important daily event, full of symbolism in pre Christian societies. In those days where the sun set marked the end of the world.  The Way of St James is a journey to the West, towards the setting sun  and so finished at the “end of the world”  or "Finisterre" the end point of the Camino de Santiago on the most westerly point of Spain. On a more practical level, since the scallop is native to the coast of Galicia, the shell also became a momento, a physical proof of having completed the pilgrimage to Santiago. The shells could be picked up very quickly on the beach at Finisterre, but also became a popular souvenir and source of business for shops etc. along the way. The scallop shell also served practical purposes for pilgrims as it was the right size for gathering water to drink or for eating out of as a makeshift bowl.

The scenery from Bayonne to St Jean  Pied de Port was a vista of valleys and forests and the train chugged along   in a stoic fashion alongside a sparkling fast flowing river weaving and wending its way at the bottom of a V- shaped valley.

Main street.St Jean  Pied de Port
It seemed all of a sudden that we arrived to the pretty cobbled town of St Jean Pied de Port with mountain ranges ascending up at either end of the small narrow town. I queued for ages at the pilgrim office and was given a few options of auberges to stay in. And so I found myself marching doggedly down the street to the auberge where I was staying.  It looked fairly quaint from the outside but was very basic inside. I had forgotten that whole thing of loads of people bunking together and I certainly did not bank on it being unisex style but that’s how it was. Our patron swore like an absolute trooper but turned out to be a gem and his advice ensured my experience on the camino was a wonderful one. A lesson I have learned in life is that if someone knows what they are talking about and I am about to embark on something new where I have relatively little experience, then I take their advice. And so I did with this guy and his advice concerning the camino was as follows:





  •           Drink plenty – aim for a couple of litres a day even if it does not seem hot – otherwise your joints become dry and you will get tendonitis.
  • The camino is not a hill walk so no need to wear walking boots – they will give you shin splints because they come up too high on your leg. (I particularly smarted from this remark as he shrieked and flapped his arms when I walked  into the auberge pointing to my  hill walking boots as if I were wearing a pair of cloven devil hoofs).If like me it was too late to change them – then just make sure not to lace them up your leg.  
  • There is a part of the camino we would encounter the next day coming into Roncesvalles (the next stop on the camino) where there is a fork .The left points to a very steep short cut to Roncesvalles and the right a longer though more undulating less punishing route. After walking nearly thirty km it would be tempting to take the left fork. Our patron begged us not to do this. He said that we would risk knee injury and blisters which would not be pleasant to have at the beginning of the camino and would serve to dog us then for ages. That would be the best scenario. The worst scenario would be similar something that happened just a few days ago to a pilgrim who took the steeper route and fell and broke his collarbone. In the following days I would meet many pilgrims with sore knees and awful blisters who had taken that steeper route and their problems had started at that time they had shot down the steep slope.
  •   And finally do not attempt to rule on the camino or try to control it ……… it is the camino that will guide you. As Ernest Hemingway said “ The world  breaks everyone  and afterwards many are strong at the broken places”
As irked as he was about hill walking boots the patron of the auberge knew what he was talking about. I took all his advice on the camino even the drinking one (I am usually terrible for drinking water) and it seemed to work. I had an uneventful camino health wise – just the usual aches and pains – no worse than working a twelve hour shift at the nursing home where I work to be honest. And I had no blisters – again feet already hardened from pacing up down and around the nursing home for at least ten out of the twelve hours. It made me appreciate somewhat ruefully it has to be said how hard the work is for nurses and health care assistants in nursing homes.

I went for a walk after settling into the auberge which did not take long as the town is small. At one stage trying to be diligent and start drinking some water, I tried to obtain some from a water fountain opposite the main auberge for St Jean  Pied de Port – “Albergue Accueil Pelerin”. I could not turn off the pump and the water ran down the middle of the cobbled street under the impassive gaze of townspeople and pilgrims/walkers. I felt that awkwardness of the stranger to a town, not wanting to draw attention to oneself and be a bother. I looked helplessly over at a tall lanky man sitting on a stone bench near the pump. He looked a bit discomfited but nonetheless got up and managed to turn off the fountain. He did not speak English – only French so I stammered out my thanks in my shaky French. I marched off shamefacedly in the other direction down the town looking for less ham-fisted pursuits. I passed by a church and went in to light some candles and look round the church at the same time. I find churches are like a free architectural and cultural pursuit providing a blue print of the surrounding area (if it has had a lot of Christian influence through the ages). Mass was starting and it was actually a Mass for pilgrims with a pilgrim blessing.  I was delighted as it seemed a fitting start to my journey over the next couple of weeks.

 And so I sat in on the Mass. At the end the priest said something about pilgrims but I did not really understand. People were looking round and then I realised the priest was beckoning the pilgrims up to the front to give the blessing. There were about ten of us pilgrims/walkers all shuffling around and looking somewhat sheepishly at each other. We all bowed our heads and I felt very emotional as the priest raised his hand in the sign of the cross and bestowed his blessing. For the first time I did not feel like just a walker ……. I was really beginning to feel like a pilgrim. Walking back up the town I felt bemused and humble at the same time. I had not really thought about the pilgrim aspect of the camino. I had approached it as a long walk the way I go hill walking in Leitrim – a physical activity that would be challenging, yet satisfying.  That gentle blessing at the end of Mass had touched me and I began to realise that I was going on much more than a long walk.
The first step on the Camino de Santiago. Crossing the bridge out of  St Jean  Pied de Port


Thursday, 6 April 2017

The Camino:A Peaceful Unpredictability. Part 1. Leitrim to Bordeaux


Last May I took the plunge and started what had been on my bucket list for years which was to walk the Camino de Santiago or Way of St James in Spain. The Camino de Santiago is an 800km ancient pilgrimage route that runs along the top of northern Spain from near the Pyrenees in France to Galicia just above Portugal. The remains of St James are meant to have been found in 813AD in a place near Galicia at the Portuguese end of the camino. They were discovered by a Galician hermit who heard music and saw stars above a place known as “campo stella “– the field of stars. The stars overhead directed him to a place where he found 3 graves, the remains of one confirmed to be St James. Over the succeeding decades and centuries, a church and eventually several cathedrals were built in the campo stella  or  compostela which soon became the city of Santiago de Compostela. 

St James's Gate,Dublin
So it was that I arrived to Dublin on a rare as hen’s teeth balmy May Spring day to stay the night before flying out to France the next morning ready to start the camino. After settling into my bed and breakfast situated along the canal, I went for a long walk in order to seek where Irish pilgrims used to begin their pilgrimage to Santiago in the Middle Ages from Ireland.  The front gate of the St James’s Gate Brewery marks the boundary of the iconic Guinness brewery site. There has been a gate adjoining this site since the Middle Ages. St James’s Gate was traditionally a toll and customs duty collection point for people to enter the city of Dublin. The holy well of St James was located in this area and thus the medieval route to Santiago de Compostela originated here. It was a day for it with the sun beaming down and the cafes and pubs thronged with people and others jostling along like myself, taking a late afternoon stroll. My quest to find the St James’s Gate and thus officially begin my camino from Ireland took me past the Concern offices in Camden Street. Concern is an international non-government organisation with whom I worked as a volunteer many years ago in various countries in Africa. It was quite a jolt to see the offices and took me back 25 years or so. And so all in all it was a very reflective walk very much in keeping with starting my own camino.

Unfortunately I was not going to be able to do the whole camino and was aiming to complete about a third which would bring me out to the second province encountered on the camino – Rioja and the capital city of Logrono. Then my plan was to head north to Bilbao on the coast and spend a few days with my sister who was going to meet me from UK there.

One of the downsides of booking accommodation on line is that it can be difficult to work out where you are geographically. I flew into Bordeaux in France the next morning from Dublin to realise that the guesthouse where I was staying was in a rather uninspiring part of Eysines, a satellite area a chunk of a drive away from Bordeaux. The French camino to Santiago starts in a town at the foot of the Pyrenees called St Jean de Pied de Port. Again I had misjudged a bit when booking my flight. Bordeaux is a good distance away from St Jean de Pied de Port and there are nearer airports such as Biarritz. On the up side I was picked up by a lively, charming guy from the guesthouse. He explained that transport options around Bordeaux are non-existent and they await with bated breath the completion of a tramline similar to the Dublin Luas tramline which will improve things enormously. Meanwhile we drove out of the airport passing through a rather depressing industrialised zone and arterial roads with several lanes and corresponding lines of traffic. I was not seeing Bordeaux at its best.

The guesthouse was charming, quirky and tasteful. The mother of the guy who managed the guesthouse was an artist and this was definitely reflected in the house. The next morning I breakfasted on croissants and pain au chocolat with a watery sun seeping in and highlighting the paintings and African artefacts in the living room. There was an amazing array of homemade jams all the colours of the rainbow laid out on the table.  I had forgotten how in Europe tea is seen as a drink to promote health or to give someone if they are sick .It is not entrenched as deeply as it is in the English and Irish culture. So I was relieved when rifling through the many sachets of jasmine, camomile and green tea to find a solitary sachet of robust English breakfast tea.

 I wished I could have stayed longer in this guesthouse but I had to press on to the train station for my train to St Jean Pied de Port. I chatted to the guy managing the guesthouse. He talked about how his grandfather had Alzheimer’s disease and was in nursing home. We had got on to the subject because I told him that I was working in a nursing home. He said that his grandfather was in the Resistance movement and was captured by the Gestapo and went to Dachau concentration camp for two years. He has lost nearly all his memory and now cannot recognise his family. Yet he still remembers and recounts regularly that journey on the train to Dachau. Sometimes he jokes and says it was like being on a Club Mediterranean holiday.

The guy who managed the guesthouse dropped me into Bordeaux and I was so happy that I had got to see it and was not influenced by my depressing glimpse of it the day before. Bordeaux is a majestic town with a vast river running through it and is responsible for its dignified, maritime bearing.  I walked along the river to the station of Bordeaux de St Jean, passing battleships and cruisers lining the river port. I obtained my ticket in an easy enough fashion thank goodness and mounted my train to Bayonne, the first stage of my journey to St Jean de Pied de Port. As the train pulled out of the station, flame red poppies lined the banks. That is my memory of Bordeaux and the guesthouse – colourful, flamboyant, majestic and kindness itself. My train journey was leading on to an unpredictable time over the next two weeks to unknown places and people.  But I was sure that my memories of it would be more peaceful than those of an elderly man who had survived the concentration camp of Dachau, only to enter the prison of Alzheimer’s. 

Monday, 26 December 2016

December Blog: Skipping to America

Back in the Summer that year in Leitrim, she had been struck by a conversation with her cousin on the subject of where her great grandfather on her father’s side had come from. Her great grandfather and his 3 brothers originally came from Killery Mountain in County Sligo. When they were young men, in that generation that came after the famine, they travelled from Killery to settle in Killargue in County Leitrim. This is a place with small rolling hills snuggled down between the mountain ranges of Castlegal to the west and the Glenfarne plateau to the east. Killargue was an ancient place of pilgrimage because of its Holy Well. The Holy Well was attached to a religious settlement, Cill Fearga or "Church of Fearga" which was founded by a holy woman called Fearga in the 6th century.
 And from Cill Fearga came the name Killargue. Her great grandfather and his brothers settled up in the rather bleaker highlands surrounding Killargue, somewhere around the townlands of Lughnaskeehan (or Hollow of the Wings) and Buckhillbarr (or Top of Buck’s Hill). Years later her great grandfather moved from the hard, hard life up on the slopes of that Glenfarne plateau to a small bit of an easier life down in the lowlands in Killargue -  to a hollow of a townland named Curry (or Marshy Place). It was nearer the main road there and of course, there was that place of pilgrimage for what was then a devout
Catholic population, the Holy Well. Several generations of his family were reared in a small stone house there, many of whom emigrated to America.
Killery Mountain, County Sligo


Killery is near Slishwood an ancient forest and an islet called Innisfree, made famous by Yeats and in later years that classic of a film “The Quiet Man”. Coincidentally in recent years, Slishwood had become for her, a go to place for a bit of reflection and there is a great loop walk which runs along by a lake called Lough Gill. There is a wee peninsula along the walk where she liked to step out onto, every couple of months. Looking out on the still, glasslike lake, reflecting the lilac greys or dove egg blue hues of the sky, depending on the weather, she liked to pause and take stock.


She took a walk in Slishwood towards the end of Autumn on a crisp, warm sunny day – one of the last before Winter stops all in their tracks. The forest leaves glowed orange and red – both, on the trees and then carpeting the woodland path. She took the loop path up above the lake and looked down and around on the ever deepening reds of the woods and part of a Dylan Thomas poem came to mind:

“It was my thirtieth year to heaven,
Stood there then in the summer noon,
Though the town below lay leaved in October blood.
O may my heart’s truth still be sung on this high hill in a year’s turning.”

Her father had recently died and she too wondered what the next year’s turning would bring.
November slipped in and time stood suspended and people remembered past loved ones and their ancestors. There were frosty or foggy days where no one wanted to stir out in their cars. And that was ok because sometimes you just have to stay still – let your mind settle after what may or may not have been a helter skelter year.  Either way, there is a meditative holding and slowing of the breath of our lives at this time of year. She remembered that her father had walked the same lanes as a boy that she was now walking in Killargue.

Sometimes she would see a robin. It had that somewhat disconcerting, yet charming manner robins have, of coming very close as if they want to pass on a message. She recalled how people said that when you see a robin it means that a passed on much loved one was paying a visit. She was both upset and comforted.

At that time she visited Slishwood once again. It occurred to her that her great grandfather and his brothers had also, just like herself, probably frequented those places around Killery, like Slishwood and Innisfree. Had her great grandfather stood on that same wee peninsula that she felt drawn to? There is a graveyard in Killery that dates back to the 15th century. Almost hidden among the tomb stones is a collection of egg shaped stones around a small rectangular stone, with pieces of thread and string around it. This “straining string” supposedly possesses an infallible cure for all manner of pains, aches and strains. The sufferer or deputy removes from the “straining stone”, a piece of string, replacing it with another string. They then take each stone in succession and repeat certain prayers whilst turning it. Had her young great grandfather or his brothers deputised for an older member of the family with advanced rheumatism in this ancient ritual? Ireland or Hibernia (as the Romans called it – forever Winter) with its phlegmatic weather caused many aches and pains as evidenced by the  ancient sweat houses dotted around the landscape –  beehive- like  saunas to soothe the bones.

Yes, November that year for her certainly opened the door a crack, to past lives and times and as always a time to nurse aching bones and aching thoughts in by the fire, away from foggy, damp, seeping days.

The end of November/beginning of December brought a few more, bright, crisp days that dug her out of her hibernation.  Her interest had been piqued by a new   café that had opened   up in Dromahair, a village near Killargue and was called The Village Tea Rooms. The café adjoined the back of the Stanford Arms pub along the main street. The rooms looked out onto the woods leading down to the Bonet River, Leitrim’s version of the Amazon. There were benches outside and remaining Autumn leaves were piled thickly around, hues of russet and scarlet.

Also, a loop walk had been established in Dromahair which encompassed a part of the old railway that went through Dromahair that was part of the Sligo, Leitrim and Northern Counties (SLNCR) line that went from Enniskillen to Sligo and closed in 1957. The loop walk also included Creevelea Abbey, the last Franciscan friary to be founded in Ireland. It was built in 1508 by the O Rourke’s who were the ancient Kings of the kingdom of Breifne which covered the counties of Leitrim, Cavan and Sligo of which Dromahair was the capital. The abbey was in use until the 17th century when the Franciscans were forced to leave by the Cromwellian army. It seems that this part is now the beginning of the new loop walk. The light was starting to fall so after stopping   at the Village Tea Rooms, she walked briskly, curious as a cat to complete the walk. It continued down the lane that led from the abbey to the main road, wound its way up through rolling hills and pasture and then down over a quaint, arched bridge over bubbling water, shaded by trees. And there was the old railway line as straight as a die, heading off towards Dromahair under a canopy of trees. It ran alongside the babbling brook she had just crossed over. She walked along for around half a mile, cows in a nearby field gazing calmly on. Eventually the railway path came out at another bridge and the old Dromahair railway station that lay alongside the Clubhouse pub that houses the popular Riverbank Restaurant. The walk is around 5km.
Seeing the railway station at Dromahair had reminded her of another story in the family. She remembered a story of one of her great aunts. At 16 years of age her father brought her to the station at Dromahair. He saw her off on the train to America at a time when someone going abroad was as if they had passed on – into another   life where those left behind could not enter. That is how America was in those days to those left behind in Ireland – another world, another life, a person never to be seen again, not in this life anyway.

 Her great grandfather had many daughters, most of whom emigrated to America. Thus, there are many American cousins who are descendants of those daughters and they come over periodically to Leitrim and bring their children. They visit the old house down in Curry in Killargue and show their children where it all began, so to speak – it is almost like a pilgrimage, a rite of passage. They too have stories that have been handed down about Killargue, Leitrim, who is related to who, what happened when they got to America etc. Sometimes the cousins who have remained in Leitrim are asked to show the American cousins a particular field remembered fondly by their grandmother or great aunt. Back then the fields had names and some of them were never forgotten by those who went to America. They could describe every hedge, stone, hawthorn bush and grassy tuft.
Just before Christmas one of her cousins came over from America with her husband and four year old daughter. The child was a bundle of fun - feisty, lively and adventurous, those qualities as many recalled, had been present in her great, great, grandmother who had left on that train from Dromahair several generations ago. They all went to Dromahair to have tea and cake in The Village Tea Rooms and then do part of the loop walk including the railway station and old track.  Her cousin had explained the story to her daughter about her great, great grandmother and the wee one was looking forward to standing and walking in those very spots outlined in the story. Already the child was very excited by another event. They had just come from a place near Drumkeerin, the nearest village to Killargue, called Spencer Harbour on the shores of Lough Allen. It had been raining relentlessly and they had all sat huddled in the car creating their own little sauna. Suddenly a grey heap that everyone had assumed from the misty interiors of the car was a big stone, dissolved in the rain and walked off – 3 deer, one with antlers, sauntering off into the nearby trees, flicking their tails. The little girl was almost bursting with joy as she was convinced the one with the antlers was Rudolf the Red nosed Reindeer, though the presence of a red nose could not be verified.

The Village Tea Rooms were alive with chatter, cutlery rattling, tables thronged with murmuring talk and as the little girl called them, big boys, running around the benches outside, swinging their arms like windmills, kicking up leaves under the trees. The rain had stopped and although the day was still and grey, colours and evocative scents of baking   abounded in the café.  Delicate blues and pinks patterned the china cups and side plates. The warm toasty browns and cream colours of the cakes and scones tempted all to have a “piece of something” with their tea. Christmas lights winked off the cosy brick walls, holly and decorated branches strewn around the lintels and pictures. There was a cake with a wonderful name on the menu, that none of us in Ireland had heard of, though the American cousins had - a Hummingbird Cake. It has its origins in the American South and was a mixture of bananas, pineapple and coconut with a zesty cream cheese icing on top, sprinkled with walnuts. One of her cousins said it is rumoured that the origins of the name are because it makes you hum with happiness. Within minutes at the instigation of the wee girl, it was if a hive of bees had landed among them as they did exactly what the recipe demanded. Their humming drew peals of laughter from nearby tables.

Later, they all went for a walk. The day was calm now that the rain had stopped, the sky,  shades of slate and pale lilac that gives those grey Winter  days in Ireland ,though sombre, also a pleasing aspect. But it was becoming cold and frosty as the light was waning.  They arrived at the old Dromahair railway station and the newly renovated path of the old railway track stretched ahead. As they started to walk along the child began tugging on her mother’s hand demanding to know why she could not wait at the station and get the train just like great, great nana. Her mother kept explaining that it was not possible as that was many years ago and now there were no trains. The afternoon was lengthening on the heels of a busy, full day and a shrill, tired edge of petulance entered the child’s voice. Her mother, also tired, kept answering the why, why, whys with weary resignation. She asked her daughter to go on up the track and with a swing of her arm the child extricated herself from her mother and skipped off, good mood restored. They all walked silently on, watching her little skipping figure up ahead in the darkening afternoon. She saw that the girl’s mother looked somewhat stricken as if   imagining another  young  figure many ,many years ago, standing at the railway station looking in the same direction up the track, waiting at   the station, looking towards America, waiting for the train to come – single fare only.

Up ahead, the little girl stopped suddenly in her tracks as if something had occurred to her and turned around. She stood there facing them, breathing out dragon’s breath on that cold Winter day and put her head on one side and her hands on her hips. With that indomitable sense of the unconquerable and endless possibilities that young children have - and her voice a happy echo in the still of the day - she said “Well, if we can’t go on the train, let’s skip back to America then and we’ll be home in time for Christmas”

Friday, 23 September 2016

June Blog: Setting Pace With Another


Coming into June this year makes me think in an unrelated  sort of fashion of my work overseas. It is 2 years now since I stopped. And June makes me realise that by some sort of  mischance or whatever you may call it, I remember that for all my years working overseas I always seemed to be away from Ireland for those  magical spring and summer months of May,June and July .

One of those times was a spell in Niger back in the first half of the noughties - when locusts and other factors had caused a major food shortage and subsequent severe malnutrition in that country.  I was working with a humanitarian aid agency who had set up several nutrition programmes in northern Niger bordering the desert.The desert at the edge of the town was like another country, another continent, such was the feeling of vastness emnating from it along with an echoing emptiness. We were supporting a community based programme for children with severe acute malnutrition. They were treated at a health centre once a week and returned weekly for follow up. Meanwhile we  also needed to visit them  in their houses, entailing many forays into villages scattered out in the desert. Walking from house to house in the shimmering, screamingly hot heat became a permanent  quest for even the tiniest sliver of shade. Thank goodness the houses which were round ,bee hived shaped huts were cool inside.
The beehive shaped houses typical of  northern Niger
And also Niger would have been unbearable to work in if it was not for the hospitality of the people. Everywhere we we went we would be offered a small cup of tea or as they called it there , shai.  I  never knew what they put in it   -  there seemed to be  spices such as cinnamon and nutmeg and other tastes that I did not recognise.  But whatever was in it - I have never known tea to refresh as much. Walking  from hut to hut and village to village in the searing heat was made possible by frequent ingestion of this shai.

Another memory I have of this time was when evening was approaching and we would be finishing up our work. Driving back to the town we would  see herds of goats being shepherded along by a lone boy with a staff in his hand - an almost biblical scene . The boy and goats would wend their way through the small villages dotted against desert hill back drops. Every now and then a few goats would decant themselves from the main herd and make their way over to a beehive shaped hut and wait patiently at the entrance. This pattern would be repeated with the herd slowly shrinking as the evening went on.  This daily evening ritual   fascinated me because there was always the eternal question . How did these animals know out of all the hundreds of beehive huts they would pass - which one was their home?

One late afternoon as the searing heat of the day was starting  to blissfully mellow towards evening I was sitting in one of the hundreds of beehive huts dotted around this desert area of Northern Niger. I was following up on one of the children who were registered in the nutrition programme. The hut contained nothing but a small mattress, a 3 legged stool and a chest.  The chest was beautiful, embossed with different types of wood and painted with swirling gold  and other coloured designs.Probably a wedding gift.  The said child was sitting on the  chest swinging his legs against it, drawing out gentle remonstrations from his mother who was  sitting beside me ( children are the same the world over - ergo: child at the back of you on a Ryanair flight swinging his legs into the back of your seat and his mother murmuring mild remonstrations to him - gradually scaling up to a testy " "Stop kicking that lady's seat right now!")  The child's mother  and I were drinking that wonderfully, refreshing tea. We were sitting at the entrance of the hut gazing out at the desert drinking our tea in companiable silence having just finished our extensive chat on the progress of her child . I was struck by the emptiness of what we were looking at -  a sandy, vast expanse of nothingness going on and on.
Looking out onto the desert from the threshold of a house in Niger

And then suddenly out of the emptiness , a goatherd and a herd of goats filing their way home, appeared in the distance across our vision, filling the nothingness. The child's mother and I exchanged a complicit glance and smile . I knew she had also felt an echo of the desolation that had accompanied that emptiness and we were relieved at the appearance of  the goat herd with his goats, pattering by in the distance.

I had that same feeling of relief recently  in May on an early  morning drive to  Carrick on Shannon to do a 5k run in aid of the prevention of suicide charity Pieta House.This charity was set up by a lady called Joan Freeman a practising psychologist who closed down her counselling businessand dedicated her time to finding out how she could help people who were suicidal - what would be beneficial to them and help them get through their dark time. After 3 years of research she opened up Pieta House which quickly became a recognised and respected service for those who were suicidal. Every year during May they arrange an event called From Darkness into Light  .The event is a run  or walk that starts before dawn and by the time it is finished it is dawn. It takes place in towns and villages all over Ireland. It is very evocative as one is running or walking literally from darkness into light. Darkness into Light is very much about hope and hope is something Pieta House endeavours to give each person who comes to them in times of need.And so it was that  I started  out ,driving at 3 am to Carrick on Shannon. It  was like looking out on that empty desert in Niger except that now it was  empty darkness that I was looking at. And then, as I was driving along I looked over towards the east  and felt relieved as  I began to see an almost imperceptible streel of light in the sky  - a something in the nothingness. Later on after a few minutes I noticed a few cars stealing out of driveways or turning out of boreens. There seemed to be an awful lot of them for this time of the morning. Then I realised. They were also going to the Darkness into Light event. When I got to Carrick-on-Shannon I just followed all the cars to know where the venue was. At the sports hall where it was held, loads of people were milling around. The organisers were handing out yellow T shirts and little yellow plastic candles.
The wee yellow candles we all held on the Darkness into Light Run
And so we all lined up in an excited huddle and  began the run. I had not been running that regularly so was a bit nervous. But as we started through the darkened ,quiet streets of Carrick on Shannon and along the paths by the River Shannon with the dawn coming in ahead of us, I felt exhilarated and full of energy. I was going to Spain the next day to do a part of the Camino de Santiago pilgrimage/walk. So  today seemed an auspicious start.
Starting off  in Carrick on Shannon in the dark.
I settled into the somewhat hypnotic rhythmn of the run - that almost zen like state  when your body is settling well into a run and all is focused. Reeds on the River Shannon swayed and looked silvery in the greyish hue that was heralding the dawn arriving . Feet pounding, we all ran away from the river and through the still sleeping town as if we were racing the incoming dawn. Shapes lightened into the early morning  and became structures and we started to switch off our wee yellow candles as darkness fell away. And so it was that we came from darkness into light.

On the last half mile we were running uphill. People were blowing and puffing like  steam trains and some stopped running with a breathless shrug and fell back into a walk.  I was struggling and, like a pit pony pulling it's load of coal, hurled myself into the shafts so to speak, for this last hard half mile. Up ahead of me there was a mother with her 2 daughters. I could see the daughters on either side of their mother encouraging her to keep running, to keep going. I fell in behind them and set my pace to theirs. I was about the same age as their mother and felt a kinship with this little group. We all struggled up the hill and then saw ahead of us the finish. Our pace quickened just like the morning was also starting to and we all felt exhilarated as we ran triumphantly towards the end. As we ran we congratulated each other,  all united by that struggle up the hill and also  united by having gone from darkness into light on a May morning in  Carrick on Shannon. And the realisation as we ran towards the milling crowd around the finish line, that the same event was happening in many  towns all over Ireland that morning. 

There is a saying by Henry David Thoreau that " If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away". However sometimes when a you are struggling, when it seems the emptiness never fills, that it is always dark, that there is no hope, that you just cannot climb that final hill - that may be  the time to set your pace with another and let someone help you to see that streel of light imperceptibly beginning to light the darkness.

"The darkest hour is just before the dawn"